26 AUG 2012 by ideonexus

 Empiricism in Buddhist Spirituality

Both Buddhism and neuroscience converge on a similar point of view: The way it feels isn’t how it is. There is no permanent, constant soul in the background. Even our language about ourselves is to be distrusted (requiring the tortured negation of anatta). In the broadest strokes then, neuroscience and Buddhism agree. How did Buddhism get so much right? I speak here as an outsider, but it seems to me that Buddhism started with a bit of empiricism. Perhaps the founders of Buddhism were pre-sc...
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Buddhists recognize the impermanence of human existence, that we are perpetually changing. They discovered this truth, shared with neuroscience, because they gave up the ego of the self.

19 APR 2011 by ideonexus

 Science Virtue and its Impact on History

So proud men have thought, in all walks of life, since Giordano Bruno was burned alive for his cosmology on the Campo de' Fiori in 1600. They have gone about their work simply enough. The scientists among them did not set out to be moralists or revolutionaries. William Harvey and Huygens, Euler and Avogadro, Darwin and Willard Gibbs and Marie Curie, Planck and Pavlov, practised their crafts modestly and steadfastly. Yet the values they seldom spoke of shone out of their work and entered their...
Folksonomies: history science virtue
Folksonomies: history science virtue
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Scientists prove their virtue in their actions.

19 APR 2011 by ideonexus

 Dissent as a Scientific Virtue

First, of course, comes independence, in observation and thence in thought. I once told an audience of school-children that the world would never change if they did not contradict their elders. J was chagrined to find next morning that this axiom outraged their parents. Yet it is the basis of the scientific method. A man must see, do and think things for himself, in the face of those who are sure that they have already been over all that ground. In science, there is no substitute for independ...
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Without dissent, there is no progress.

19 APR 2011 by ideonexus

 Respect is a Scientific Virtue

The society of scientists must be a democracy.® It can keep alive and grow only by a constant tension between dissent and respect; between independence from the views of Others, and tolerance for them. The crux of the ethical problem is to fuse these, the private and the public needs. Tolerance alone is not enough; this is why the bland, kindly civilizations of the East, where to contradict is a personal affront, developed no strong science. And independence is not enough either: the sad hist...
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Mutual respect, building ideas on other ideas, is crucial to how science works.

19 APR 2011 by ideonexus

 Scientists Create and Thrive in a Stable Civilization

I take a different view of science as a method; to me, it enters the human spirit more directly. Therefore I have studied quite another achievement: that of making a human society work. As a set of discoveries and devices, science has mastered nature; but it has been able to do so only because its values, which derive from its method, have formed those who practice it into a living, stable and incorruptible society. Here is a community where everyone has been free to enter, to speak his mind,...
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There's a question of cause and effect in considering Bronowski's observation.